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    Collectively, the 24, dedicated employees and 6, outstanding SJH physicians deliver care to more than , inpatients and 3. Throughout its comprehensive regions of care, SJH strives to provide perfect care while building the healthiest communities and ensuring every encounter is sacred. Guided by the traditions of its founders, the Sisters of St. Joseph of Orange, SJH is committed to maintaining a continuum of care that matches the diverse needs of its communities.

    For more information, visit www. About Clinical Architecture Clinical Architecture is the leading innovator in healthcare terminology management technology. While healthcare market forces and regulatory requirements have elevated the importance of managing information as coded data, or terminology; traditional tools and methods have not evolved to meet the challenge. Clinical Architecture is moving healthcare forward by providing innovative software solutions for managing the complexities of healthcare terminologies.

    Informative discussions on a variety of health information technology topics are available at the company's Healthcare IT Blog. For more information, please visit www. Lost a little in the translation Lost a little in the translation By Gretchen M. Pickeral Today at p. Email News Alerts When I began training for formal ministry as a priest in the Episcopal Church, I found I was faced with a daunting curriculum of classes, on-the-job training and a new identity as a student with professors who were younger than me. I was forced to make many decisions in a short period of time. I knew I would never take languages - Hebrew, Greek.

    This was something I knew I had no interest in and I could cross them off the list! However, I had taken a course from Dr. Walter Brueggeman before he left the campus to teach at another school. I also took the required course on the Old Testament in which I discovered many items of interest about how things are translated. I learned the ancient languages have tones and nuances that can influence meanings, that sometimes things lose a little in the translation. One of my favorite translation tidbits is the word and the idea of peace.

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    It's a word we speak, write and hear on a regular basis in our modern culture. It's a word used around the world. It's an idea whose time has never seemed to come. What I learned as I studied Hebrew scriptures and began to study the Hebrew language is that Shalom, the Hebrew word for peace, doesn't mean quiet, stillness, little or no activity but rather it means balance.

    This is quite different from the typical Western concept I grew up with. Shalom, in the ancient world, means holding the balance, like walking on the top of a wall, or fence, the muscles twitch, the nerves are alert and responsive to the slightest influence one way or the other. Like the body, walking on the fence, any body - family, workplace, congregation or community must stay alert, be ready, walk on the mental "balls of your feet" in order to keep the balance.

    It is a frame of mind that watches for any inequality, any slight misunderstanding or disagreement and negotiates to return the system to balance. In learning this deeper meaning of Shalom I came to see that peace is much more difficult to keep than conflict. As humans we resort to conflict just to put an end to things. How simple it is to end an argument with your child by smacking him. How fast it is to end a disagreement in the local bar by throwing a slap or a punch.

    How efficient to end a business meeting by slamming a hand on the table and shouting "That's the way it's going to be, end of discussion. Peace is not efficient. It takes extra time to hear everyone's idea on a subject. It takes patience to sort through all the ideas and come up with some combination that will be right for the people in question. It takes extra mental and emotional energy to keep an open mind about other's input.

    It takes grace to accept one's own ideas might not be the best for the group, whomever that group involves. So now when I pray for peace, I pray for my own patience, my own mental and emotional energy, my own willingness to spend the time peace requires, and I pray for God's grace that the balance that is peace will someday reign. The Microsoft founder said he didn't understand people who were not troubled by the possibility that AI could grow too strong for people to control.

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    Mr Horvitz has said about a quarter of his team's resources are focused on AI. During an "ask me anything" question and answer session on Reddit, Mr Gates wrote: "I am in the camp that is concerned about super intelligence. First the machines will do a lot of jobs for us and not be super intelligent. That should be positive if we manage it well. I agree with Elon Musk and some others on this and don't understand why some people are not concerned.

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    Press enter to return or tab to continue. Watch: Stephen Hawking has warned of the threat AI poses His view was backed up by the likes of Mr Musk and Professor Stephen Hawking, who have both warned about the possibility that AI could evolve to the point that it was beyond human control. Prof Hawking said he felt that machines with AI could "spell the end of the human race".

    Mr Horvitz has said: "There have been concerns about the long-term prospect that we lose control of certain kinds of intelligences. I fundamentally don't think that's going to happen. Ex Machina explores the relationship between humans and AI robots "I think that we will be very proactive in terms of how we field AI systems, and that in the end we'll be able to get incredible benefits from machine intelligence in all realms of life, from science to education to economics to daily life.

    His division's work has already helped introduce Cortana, Microsoft's virtual assistant. Despite his own reservations, Mr Gates wrote on Reddit that, had Microsoft not worked out, he would probably be a researcher on AI. Marvel's latest Avengers film features an AI character named Ultron He added that he believed the firm he founded would see "more progress He wrote: "The idea that you have to find applications and pick them and they each are trying to tell you what is new is just not the efficient model - the agent will help solve this.

    It will work across all your devices. Laura Heritage, director of API strategy for SOA Software, says rather than getting caught up in a religious battle, the simple fact is that organizations will wind up using different types of API description languages. At the same time, Heritage says there are a larger number of individual developers that have embraced Swagger and it simply may not be feasible for IT organizations to mandate what API description language developers can use.

    While the rise of API description languages has led to a lot more reliance on automation to generate APIs, Heritage says it is unlikely organizations will ever get to the point where percent of an API is automatically generated using an API description language. There will always be some customization of the API required for a particular use case or to achieve higher levels of performance, says Heritage. There will, however, be more automation of the API description language. Instead of having to invoke the services of developers to craft every aspect of an API, much of the core functions of the API can now be more rapidly generated.

    That should not only make it easier to develop more APIs faster, it should also give developers more time to customize those APIs as individual situations warrant. In the meantime, rather than getting caught up in arguments over what API description language to use, it is starting to look like developers should simply be able to opt for the one that makes them most comfortable — regardless of what anyone else has to say about it.

    About the author: Michael Vizard. Details are below. All are welcome. This talk will report on the methodological challenges and emotional rewards of researching the fast-moving language and fluid identities of young people in an unpredictable and often volatile environment.

    The UrBEn-ID project Drummond and Dray aims to explore the ways in which language is used by young people in an inner-city setting who have been excluded from mainstream schools and are attending pupil referral units PRUs. Taking an ethnographic approach, the project brings together qualitative observation, interactional sociolinguistics and discourse analysis and quantitative variationist sociolinguistics research methods to look at the role of language in the construction, performance, and negotiation of identities in the lives of these young people.