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While Archaeology started to take form as a professional discipline, Alternative Archaeologies raised up in several ways.

With the years, the image of Archaeology started to corrupt with misconceptions and a lot of imagination, and those With the years, the image of Archaeology started to corrupt with misconceptions and a lot of imagination, and those professionals that were claiming to be scientists forgot one of their first responsibilities, the public. From UFOs and the mysteries of great civilizations to the political interpretation of the past, the dangers of Alternative Archaeologies are clear and under our responsibility. This paper analyzes this situation to propose a strategy that may take us back to the popular imagery in the mid-term.

Once confrontation and communication do not seem to be effective approaches, we need a change in the paradigm based on Public Archaeology and the increase of our presence in everyday life. View on arqueologiapublica. The Azazo Project: Archaeology and the community in Ethiopia more.

In this article we discuss the motivations, aims, and preliminary results of working with a local community in Ethiopia. Trying to escape from the neo colonial archaeology that is still practised in Africa, this project aims to achieve a Trying to escape from the neo colonial archaeology that is still practised in Africa, this project aims to achieve a cooperative and participative archaeology.

This work with the community has been one of our main priorities in our last seasons, and although we have focused on elementary school and university students, we have opened up a number of different paths to follow in future years. The experience has been very positive, and engagement with local people has helped us to create awareness about the importance of cultural heritage, hopefully ensuring the future protection of the sites.


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Si miramos hacia afuera nos encontraremos sin embargo toda una Publication Date: Understanding archaeology through the eyes of public archaeology more. Disentangling city tagging more. Graffiti and Archaeology of the Contemporary Past. We will not grow old healthy. On the hazards of becoming an archaeologist more. Patrimonio Cultural. Good archaeologist looking for a poor community, or the role of archaeological heritage in development more.

Población por municipios, sexo y edad (año a año)

Madrid patas arriba more. Archaeologies of a future that never happened more. The archaeological imagination shapes the public image of the past, but also ours. This happens in a context in which we look at the past thinking about the present even from a traditional ethno archaeological approach , trying to This happens in a context in which we look at the past thinking about the present even from a traditional ethno archaeological approach , trying to understand our current selves better from the historical journey we have undertaken as species and societies.

What if we could do that looking into the future? As well as we imagine the past, humanity has imagined the future in very different ways, but with a common basis and goal; how we want to be, or what will be of us if we do not change. Our imagination of the future portrays a dystopian image of our current selves that can go very well or, usually, very wrong. Most of them already belong to the past. Futures imagined decades ago for realities that we have already lived.

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Can an archaeological analysis of these futures that never happened help to understand who we are, what we want and, more interestingly for our professional development, how do we think change and time? I will try to sketch out some lines on this issue with different examples from paper and screen. Archaeological Theory and Time Travel. Managing Archaeological Heritage in a fragmented Spain more. Public Archaeology and Archaeological Heritage Management. Challenge accepted Answers for all in eight slides more. On the way archaeological heritage is managed in Spain under the current administrative system and proposals for the future.

Ciclo Rastros y Rostres UB. When professionals are the public: Public archaeology for archaeologists through an Open Access publication more. When doing public archaeology, efforts are usually focused on engaging what we understand as the general public, or those outsiders who have some kind of relation with an archaeological asset. However, one of the publics usually forgotten However, one of the publics usually forgotten is archaeology and heritage professionals. Although funding applications are slowly changing the trend in academic research practices, public archaeology can still be considered an emerging discipline within a wide archaeological arena.

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Wider if we look at the periphery; those regions and countries where archaeology has been a colonial practice, and public archaeology can become a game-changing perspective for the emancipation of local archaeology. This paper, presented at the 3rd International Conference in Heritage Management in Elefsina, Greece, on 2 October , offers some insights into our experience so far. Because public archaeology is also a tool to improve archaeology and heritage management practice, and we should not forget this significant part of the public.

An experience from Madrid.


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Seen as the least bad option for the political moment when it was set, the frame law for heritage was not even close to the reality that was about to Seen as the least bad option for the political moment when it was set, the frame law for heritage was not even close to the reality that was about to happen.

After the ratification of La Valetta Convention in , a group of professionals decided to move forward towards a new regulatory framework in Madrid. The process has been intense and led to a new law, but nothing close to the expected. In the process, it will explore in a transversal way some of the topics of this conference like the role of institutions and professional associations, the psychology of power within archaeological professionals, shifts of power, or the real impact of legislative actions.

Archaeology and Political Science. Beyond archaeology and the public in a future that will not likely happen more. The growth of public archaeology blended it with community archaeology in a process that has been in some way beneficial for the whole discipline. Nowadays there is no doubt the public plays an essential role in the management of Nowadays there is no doubt the public plays an essential role in the management of archaeological heritage.

However, most of the effort goes to dissemination and engagement, forgetting about the underlying issues that public archaeology tried to address. This seminar will try to debate some of these issues: 1.


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The public as a heterogeneous entity. Entertainment and archaeology. The role of archaeologists as public intellectuals. Research agendas, fashion and need. Intending to foster debate from a personal point of view about these issues, this session aims to be a dialogue more than a talk. Fuck Archaeology! Avoiding archaeology from public archaeology more. The wide definition of Public Archaeology nowadays opens many debates, from its boundaries to its focus.

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Engagement and outreach are, and have always been, engagement and outreach, so just practising them does not mean doing Public Engagement and outreach are, and have always been, engagement and outreach, so just practising them does not mean doing Public Archaeology.

The first part of this paper will offer a critique of several current uses of the term, focusing its meaning on the goals and not the means. However, respecting the different approaches to the topic, this paper will focus on one of them: The use of archaeology and heritage as an excuse to work in other non-archaeological social issues and the open politicization of Public Archaeology.

It was the first of its kind in Spain and it has been one of the most active professional associations in the country ever since. However, the However, the situation of the sector has not seen any improvement, and the collective seems to be only nominal. These past years have been interesting to evaluate the profession in Madrid, to see its flaws and possibilities. The Colegio has provided training and support for those who needed it, but we want to go a step further and try to make a change.

Since the process of the new heritage law in Madrid, the activity of our institution has increased notably and we aim to reconnect with our associates and start working together for a better situation. This paper will show some of the initiatives we are conducting during the anniversary and our plan for the near future. El demonio liberal. Archaeology and Editorial. Ghost tourists in Gondar: sustainable tourism and archaeological heritage more. As heritage managers we usually focus our efforts on these visitors, as the panacea for As heritage managers we usually focus our efforts on these visitors, as the panacea for everything.

In the context of postcolonial theory and public archaeology, there are two factors of this equation that we usually forget; local communities and the real recipients of the money. The concept of tourism in local education is far from being sustainable and, therefore, the alleged benefits of this tourism are questionable. Trying to change the model is a challenge, but it can address the problems the current situation and help building new capacities and real benefits in the way other projects are already working. No hay papel para tanto chorizo more. Archaeology and Academic Publishing.

Do you believe in unicorns? Public perceptions of heritage and management beyond stones more.