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It may be that the seat was used by the Bishop during his pastoral visits or by the priest during the liturgy. The temple also contains a baroque altarpiece and high altar sculpted by Pedro del Cerro. The remains of an ancient fortress lie along the east wall of the parish church. A masonry wall that encloses the eastern side of the church, and serves as the tower base. Next to the church is a cemetery whose portico door has a medieval stela.

A little further on, in a huge meadow in the back of the church, is the so-called "Huerto de Becquer", a simple house surrounded by a vegetable garden where Gustavo Adolfo Becquer, the poet and romantic writer, spent long periods of his life. The property belonged to the paternal grandparents of his wife, Casta Esteban Soriano, the daughter of a doctor whose family was originally from Pozalmuro. To the southeast of the village is the shrine of San Roque. Past the centre of Pozalmuro towards the northeast, the route crosses the SO-P and continues along the road to Muro, straying into Sierra del Madero through a copse of holm oaks Quercus ilex , Pyrenean oaks Quercus pyrenaica and abundant bushes of thyme Thymus vulgaris and lavender Lavandula angustifolia , as well as other plants.

The trail climbs through Sierra del Madero to Valhondo, a viewpoint located at 1, m in altitude, with excellent views of the natural surroundings. High quality hematite has been mined in Sierra del Madero since Roman times. Mina Petra, located about 1, m up Sierra del Madero, was a very rich hematite mine. Nowadays, the open pit mine is a beautiful lake that is naturally fed by spring water. The strong wind from the Moncayo drives the turbines of the numerous wind farms that abound in the northern mountainous areas of the province of Soria, like the one in Sierra del Madero, and others located in other mountain ranges like Toranzo, Tablado, Almuerzo, Rodadero, Alcarama and Cortado.

From there, it heads to the Caladizo cattle track, which crosses the local road SO After crossing the Madre irrigation ditch, the route follows the Camino de la Vega de Conejares, and passes next to a Roman fountain and stone basin. After about 2. Present-day Muro, with deep historical roots, was the Roman Augustobriga. It has traditionally been accepted that it was founded by the Emperor Octavian Augustus as a support camp in the Cantabrian wars. However, based on the suffix "briga" and the discovery of ancient materials, recent studies have raised the possibility that an older settlement may have existed on this site, which was relocated and renamed during imperial times.

The town of Muro is named after its ancient wall. Little remains of a settlement that in its heyday was an important town, straddling communication lines between the Douro and Ebro valleys. One of the most important remains is the stretch of Roman road that runs alongside the walls, as well as its castle, which probably dates from the eleventh century, a period in which King Alphonse the Battler reconquered the lands of Agreda.

The chapel was added between the sixteenth and seventeenth centuries, and the sacristy was incorporated in the late eighteenth century. To the east, at about m from the Antonine Itinerary, is the allegedly Roman Fuente de Saz, which consists of a well, a shed and a watering trough. These forests, barely disturbed by a few fields of crops, constitute one of the best-preserved and largely uninterrupted mass of trees of the Iberian System in Soria, with ancient trees over six metres in diameter.

The SCI straddles two areas separated by a narrow strip of land that communicates Soria and Saragossa. Its highest peaks rise to about 1, m. Heather Erica vagans and juniper bushes Juniperus spp. This is an area where the presence wolves Canis lupus is particularly significant.

Location of the Silken Rona Dalba Hotel in Salamanca

The archaeological remains of what was once the important Roman city of Augustobriga , founded in the first century B. This important Roman city had a wall with a perimeter length of over 3, metres. It was classified as a "mansio", i.


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Augustobriga was destroyed by fire at the hands of Vandals and Alans in After the fire, and facing the danger of further attacks, the city was abandoned by its inhabitants and forgotten for centuries. Its people dispersed and relocated to safer places.

Stage 3: Masegoso - Muro

The nearby village of Olvega, six kilometres removed from the Roman road, was one of these places. In fact, the town council of Muro still meets there today. Olvega Town Council and the Association Friends of Muro, together with the local residents, have pushed to disseminate the knowledge of ancient Augustobriga through an interpretation centre that seeks to spread its historical legacy.

Two thematic sections in the centre explain in a didactic manner the evolution of the city from its origins to the present day. Muro is also the end point of Numantobriga, a hiking event organised since Throughout the hike, various historical events are recreated by the residents of these municipalities. Camino Antonino. People still retain some words dating from the Middle Ages and having Mozarab and Basque origin. Due to these dialect's southern traits, it is considered to belong to the Extremaduran dialects stemming from the old Leonese language.

San Esteban de la Sierra

According to the population census of , there are inhabitants, of which are men and are women in an area of In spite that the population has been dwindling throughout time because of the mass emigration to larger urban areas, the village multiplies its population in holidays and feasts like Christmas, the Holy Week and the summer holidays. In this feast, some men are chosen as 'butlers' and they form couples that make use of local products to make traditional sweets and cakes like perronillas and sacatrapos , and drinks like anisette.

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These products are offered to the neighbours in the eve of the feast day, whereas the 'butlers' go round the streets making requests to the saint and reciting poems telling the life of Saint Agatha. On February 5, there is a mass, and the 'butlers' in traditional costumes parade along the streets in procession; once the procession ends, 'the butlers' hold a banquet.

The locals love this dish whose ingredients are lemon, orange, roasted meat, chorizo, fried egg, boiled egg, oil, pickle and wine. This feast is celebrated in tribute to the local patron saint giving the name to the village San Esteban in Spanish and used to be the primary local celebration; however this feast lost popularity because its date coincides with the reaping season- tremendously important for a primarily agricultural community.

For this reason, the 'Feast of Christ' replaced this feast for being celebrated in September, just after the end of the wine harvest. This feast is being preserved thanks to the local winery cooperative company, which commemorates its foundation by organizing a banquet open to all the neighbours and the tourists with parties and music afterwards. It is a 'small' feast, but it is becoming more and more popular thanks to the tourists spending their summer holidays in this village. This tradition dates from the Middle Ages and is a game in which the youngmen climb up to the top of a branchless tree to stay hung on the top; in the meantime some bonfires with tall flames are burning below.

The prize for the winner is smoked ham.

1. Introduction

People can enjoy parties, banquets, plays, orchestra music and activities of all sorts for five days. On the last day, a parade with floats is celebrated, and later in the evening a bullfighting show is held at the Main Square. A final party is celebrated until beyond the midnight with wine, local products and music. The village has experienced a diversification of its services in recent times.

Spain: Slow drive from Madrid to Zaragoza

Some guesting houses have been set up and new bars and restaurants have opened as well as natural products shops too. San Esteban has a range of different Romanesque medieval constructions just like the village's chapel and the Church of St Stephen. The village's current layout corresponds to the old Jewish quarter's layout. The traditional local architecture is formed by some old houses built in wood and adobe set in small streets intertwining one another.